The characteristic of the New Cosmic period is the course of man's perfection: “Therefore you shall be perfect, just as your Father in heaven is perfect”.

The exhortation of Jesus Christ is clear, but how will the imperfect man become perfect just like his Father, if the Logos does not enter within him to lead him to the raising up and perfecting of his every manifestation?

 

The presence of the Logos within man also defines the course of his perfection. This is the Work of the Second Coming that Master John presents, bringing the message of the Christification of Man. And, this Message was not limited to mere words and human expressions, but it became manifestation in practice and showing forth of the Logos from within him.

The Work of the Second Coming is the extension and continuation and completion of the Work of the First Coming. It is a Work as perfect as that of the First Coming, which is conveyed this Cosmic Period within man, so that man is able, through the Logos, to return to his Father.

 

This Work, as existing within the Divine Plan, had already been proclaimed from the previous cosmic period, when Jesus, God incarnate, had announced: “And I will ask the Father, and he shall give you another Paraclete, that he may abide with you forever; The Spirit of truth" (John 14, 16-17).

Only now the Sacrifice would not be made from the Heavens for the man of the earth, but would start out from earth to lead the man to Heavens.

    

Who really would be the most suitable on earth to undertake such a huge Work, rather than He who first recognised the Divinity of Jesus and was judged worthy to baptise Him, who was Perfect from the beginning?

Only the spirit of Elijah-John, a primary spirit, a spirit pure and obedient to the Divine Will, with experience in matter, could, with the Father's Blessing, carry out such a Work. His Work is vast in size, multi-dimensional, beyond the limits of what the human mind can conceive.

So, John is being called upon in this Cosmic period, as the reformer of the human mind, to restore everything, as Jesus foretold: "Elijah is coming first and will restore all things" (Matt. 17, 11).

 

Therefore, John came once more to remind man of his divine origin, but also his destination; to remind him of the right, but also the obligation and responsibility to manifest his specification as the image and likeness of God.

He came to divest the teachings of the previous Cosmic period of their symbols, which remained veiled, to expand the bounds and limitations that man has created over centuries, to restore the Truth where error has concealed it and obscured the human mind.

 

With his divine revelations, he assists man to enter deeply into the functions of his "Being" and of the Universe and to understand the cohesion that exists between them. He assists him in realising that he is responsible for his discordant choices which affect himself, but also the whole man and the planet itself.

However, his Work is not limited only to the expansion - reformation of ideas through the teachings emanating from the Spirit of God, which he received, recorded, and presented in a series of books that he published. Master John presented with absolute clarity the stages that man must go through to reach Perfection. He himself became the living Message of the Work. He demonstrated the steps of the course toward his identification with the Logos, one by one. And as the Divine Self, the Logos existing within him was revealed, so Grace and Blessing were diffused to man as an offering of Light and Love. He taught Love and Unity, acted, blessed, transubstantiated, and worked internally and externally, opening within man the inner path of his union with the Logos.

 

With His Teaching, Work, and Sacrifice He completes the restoration of Man, as the image and likeness of God, by elevating each of his manifestations to the Perfection of the One Self, presenting the Model of the Man being made God. Because, John in the Second Coming does not operate Repentance as cauterisation, as he taught it in the First Coming of the Logos, but he now carries it out in a complete way, including Transubstantiation, which means that he restores the qualities, which man has formed during his fall, to their primary harmonious state and composition which God had ordained.

Master John at every stage of his course offered Himself, both the Divine and the human, and each of his offerings was a raising up for him, Man, and the Planet.

 

His Teaching aims to reveal the functionality of the Laws that govern the "Being" of every man and teach him to function with the Law of Unity and not of duality.

 

Master John created, from the first stages of his manifestation, disciples and followers, whom he trained appropriately so that they could evolve into masters of the Truth, united with the One and Only Master Logos, and continue his Work.

He created spiritual schools, places of discipleship, where anyone interested in spiritual discipleship could join in, without any financial burden, in order to receive the discipleship of the New Cosmic period.

 

He gave special emphasis to the subject of prayer as the way of contact-communication with God to attract divine provision and assistance, but also to restore, through it, the balance which has been disturbed by man.

 

He presented the Divine Mother, the Mother Logos, as an indivisible and unbroken part of the One Logos. Master John offered Himself for the uplifting of woman. He took on the burden of the fall and fixation of the woman, so that woman and man could be brought to balance and unity.

The Presence of John, the Teaching, and the Work of the Second Coming, are completely interwoven and identical with the new evolution of Man, they aim at the elevation of the whole of humanity, without excluding any man, of any evolutionary level and any manifestation of his.

 

The Work of Master John, a Work of offering and sacrifice for man, works and manifests itself in the infinite fields of Man's manifestation within Creation. It is the stepping stone on which every man will step during the course of his ascent and the model of all those internal and external situations, which he will be called upon to go through as he ascends.

Blessed is he who will recognise His presence within himself and follow His steps, because it is him who will recognise and manifest Divine Self.